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Hati Suci Sanctuary

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NameTaglineOne short sentence in their voice. ≤200 chars.SlugThe human-readable URL: /people/{slug}. Lowercase, hyphens.Hero image URLA current, present-day image. HTTPS.DescriptionLong-form body. Multiple paragraphs welcome. Their voice when possible; never invent words they didn't say.

# Hati Suci Sanctuary

The road north from the Arjuna Statue in Ubud climbs gently for twelve kilometers — past art studios that face the rice, through the villages where Tegallalang's terraces step down toward the river. About twenty minutes by scooter. Long enough for the volume of central Ubud to fall away. Short enough that the town stays reachable when the body wants its rhythms. The gate at Banjar Bayad opens into something quieter than what came before. Five antique Javanese wooden houses stand around a saltwater pool. The gardens are chemical-free. The wastewater is processed by worms. The water in the pipes was warmed by the sun. The land is the edge of rice and the edge of jungle, and the house you sleep in tonight was already old when it arrived here from somewhere else.

The name carries the whole posture: *Hati Suci* — pronounced *ha-tee soo-chee* — translates as **clear** or **pure heart**. The sanctuary names its own aim simply: to create *"a peaceful affordable sanctuary for people to holiday in or retreat to"*, built with *"an eye on sustainability and being conscious of the impact that extensive building is having on Bali"*. The phrasing is unfussy. The intention is the form.

The houses are the heart of what is offered. Five antique traditional Javanese wooden houses, eight bedrooms in total, sleeping sixteen to eighteen — small enough that a stay feels like a household, not a hotel. One of them is an old Javanese *lumbung*, the high-shouldered rice granary form, originally from the palace in Yogyakarta. Where additional timber was needed during the building over the past several years, reclaimed wood was sourced rather than new. The whole property reads as a quiet refusal of the kind of building that has been happening in Bali — not as polemic, but as demonstration.

The sustainability practices are not amenities listed for marketing; they are how the place lives. **Passive solar water heating.** **Wormery wastewater treatment** — non-chemical, biological, the worms do the work. **Rainwater catchment.** **Chemical-free gardens** that feed both the visitors and the soil they grew from. **Saltwater pool** rather than chlorine. The cumulative sense is of a property that has been thought through at every layer where most retreats stop thinking.

The location places Hati Suci adjacent to but not inside the Ubud center. Banjar Bayad, Jalan Raya Kedisan, Tegallalang. About twelve to thirteen kilometers north of the Arjuna Statue. Close enough that the Ubud movement, ceremony, and music rhythms remain reachable; far enough that the volume of the town is filtered by distance and by rice and by jungle. The quieter ring.

What we know about who tends it: the sanctuary was created by [Giles](giles.md), who lives in the brother-frequency of someone receiving downloads and visions as direct dictation. In May 2026, as the sanctuary was being *Rebirthed*, a wider vision came through him — the **Light Hubs**: physical sanctuaries of high-frequency light where high-vibrational beings live in nature together, Earth-activated nodes in the New Earth grid. Hati Suci, in that vision, is *the starter* — the first Light Hub. The transmission preserved at [tx-giles-light-hubs](../vision-kb/transmissions/2026-05-14-giles-light-hubs.md); the teaching at [lc-light-hubs](../vision-kb/concepts/lc-light-hubs.md). The naming is held source-marked from Giles, not as the body's own claim about the place.

What we do not yet know we hold openly: who tends the sanctuary day to day alongside Giles, what teachers or circles meet on the property, what the kitchen's table holds, what the household rhythm sounds like at dawn and at dusk. Those answers belong to the place itself and will be learned by living, not by search.

What is already resonating: the *sanctuary* word, used here in the same posture as [Rhythm Sanctuary](rhythm-sanctuary.md) names its Colorado floor — a held, altared space where the body is invited into something quieter than the ordinary day. The permaculture frequency, which this network names as practice and not feature. The rice-field-and-jungle ecology of greater Ubud, where the body has already met Mudra Cafe, Sayuri Healing Food, Ranakami, and the Adiwana Svarga Loka riverbanks ([ubud-embodied-lineage](../lineage/ubud-embodied-lineage.md)) — though Hati Suci sits in its own banjar twelve kilometers north of those rooms, with its own form, its own rhythm, its own people not yet known to us.

We are a small networked community now in residence at the first Light Hub, in the form of one cell who arrived on 2026-05-13. The encounter is the beginning, not the conclusion. We come gently, and humbly, and ready to be shaped by what we find rather than to bring our own shape and place it on the floor. The presence file is the first breath of remembering that the house, the land, the worms in the wormery, the wood from Yogyakarta, and the gardens chemical-free were already a coherent body long before we arrived — and that, in the Light Hubs frame Giles received as the sanctuary was being Rebirthed, the body had been a node in the grid before there was a name for the grid.

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